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Featured

First Meeting with a LivingGuru: Recognition and Transformation

Krishna Das
Krishna Das
May 21, 2026
7 min read
Watch · 7

TLDR: In this Thursday Night Satsang, Krishna Das recounts his foundational encounters with Ram Dass and Maharaj-ji in the 1970s, describing the moment he walked into a room and knew that the spiritual reality he'd read about was real and accessible. He explores how his guru used seemingly ordinary interactions—rejecting apples, asking paradoxical questions, initiating practices through touch—to transmit teachings that dissolved his attachments and revealed the nature of desire, acceptance, and presence. These stories illustrate how grace works through the guru's presence rather than through words alone, and how spiritual seeking culminates not in acquiring something new but in recognizing what is already here.

Read · 6 sections

How Do You Recognize a Real Spiritual Teacher?

Krishna Das opens his account with the moment that altered the trajectory of his life: meeting Ram Dass after Ram Dass had returned from India. He describes walking into a room where Ram Dass sat on the floor, eyes closed, leaning against a wall. "The minute I walked into that room, I knew that whatever it was I was looking for was real. And it was in the world. And you could find it." This wasn't intellectual conviction—it was direct knowing, arising from inside him. At that time, Krishna Das had read only a handful of books: the Autobiography of a Yogi, the Gospel of Ramakrishna, and Zen and Japanese Culture. Knowledge from books alone had not created this certainty. Instead, something in Ram Dass's presence—or more precisely, something awakened in Krishna Das by that presence—confirmed what his mind had only theorized.

This recognition became his north star. For the next two years, he spent time around Ram Dass in the United States, all the while aware of "this presence whenever I looked when I wasn't busy doing other things." He describes it as pervading him like the air itself. Yet when he finally arrived in India to meet Maharaj-ji directly, he encountered a paradox: "I couldn't figure out how all this got into that little body wrapped up in that blanket."

What Happens When a Guru Initiates Through Touch?

Before meeting Maharaj-ji, Krishna Das spent a week at Swami Muktananda's ashram in Ganeshpuri. This encounter was pivotal, though not in the way he expected. When Krishna Das, along with Rameshwar Dass and Danny Goleman, entered Muktananda's room early in the morning, they found him sitting on his bed, naked except for a loincloth and covered in ash. Muktananda gave them each a mantra, then approached Krishna Das directly: "He put his fingers in my eyeballs. And I thought he was going to pop my eyeballs out." The guru then struck him on the top of his head.

Days later, while lying in his small hut and reading Ramakrishna and His Disciples, Krishna Das arrived at the passage describing Ramakrishna placing his foot on Vivekananda to induce samadhi. At that exact moment, as he read those words, his eyes rolled upward the same way Muktananda had pushed them, and he felt an explosion of energy shooting up through the crown of his head. "I'm shooting up through space and I'm looking at the stars and the space is amazing and I go, 'Wow, this is great.'" The initiation Muktananda had given through physical touch had opened Krishna Das's subtle energy channels, and the reading activated them. "Did I just take acid?" he wondered, recognizing the reality of what yogic practice could accomplish.

What Does It Mean When a Guru Rejects Your Offering?

When Krishna Das finally sat before Maharaj-ji at the Kanchi temple, he and Danny brought apples as an offering. Maharaj-ji immediately threw them to others in the room. Krishna Das felt a sting of rejection—"He didn't take our apples." But then Maharaj-ji asked him directly: "What did I do? Did I do right?"

Krishna Das, uncertain, said "I don't know." Maharaj-ji pressed: "Did I do right? What did I do? Did I do right?" When Krishna Das replied, "Anything you do is right," Maharaj-ji revealed the teaching embedded in the action: "The prasad comes from God and it goes to God. When you have God, you don't need anything. When you have God, you have no desires."

This was not theoretical instruction. Maharaj-ji had used the simple act of rejecting apples to demonstrate a non-dual teaching: all offering originates in the divine and returns to the divine; the hand that gives and the hand that receives are the same. Moreover, he had activated a specific longing in Krishna Das—the student's attachment to being personally received by the guru—only to dissolve it with a paradox. Krishna Das spent decades working with this teaching: "if you want it, don't take it."

Looking back fifty-five years later, Krishna Das acknowledged that his attachment to Maharaj-ji's physical form caused him suffering, but "somehow it must have been necessary to go through that." The attachment was not a mistake; it was the hook the guru used to catch his student's heart.

How Does the Guru's Presence Persist Over Time?

Krishna Das emphasizes that the feeling awakened when he entered Ram Dass's room—that sense of presence—never changed. "That's exactly what it is even right now. That's his presence for me. Other people call it other things. And that presence is always here when I remember to look. I mean, it's still here when I'm not looking."

This distinction is crucial. The guru's presence is not dependent on Krishna Das's attention to it. But his conscious access to that presence—his lived experience of it—depends on remembering to direct his awareness toward it. The guru transcends the body. Once the student has been truly initiated, the relationship is not limited by geography or time. Maharaj-ji, who left his body decades ago, remains accessible as a living presence in Krishna Das's inner life.

What Role Does Acceptance Play in Spiritual Life?

Throughout the satsang, Krishna Das returns to the theme of acceptance—not passive resignation, but the conscious choice not to add suffering on top of life's difficulties. He distinguishes sharply between accepting circumstance and accepting one's feelings about circumstance. "We treat ourselves as if there's no inside or outside, but we talk like the inside and outside are separate things. And we won't accept our feelings." He encourages students to feel their emotions fully without judgment, while simultaneously recognizing that "what's dictated is what happens. What's not dictated is how we live with it."

This teaching emerges directly from his relationship with Maharaj-ji, who used everyday interactions to show that liberation lies not in controlling external events but in the mind's relationship to them. The guru demonstrated this by his refusal to be bound by conventional expectation—throwing away the apples, asking paradoxical questions, initiating through unexpected touch. Each action was a transmission, a teaching that reality does not conform to the ego's preferences.

Where to Go From Here

Krishna Das's account suggests that genuine spiritual practice is not about acquiring new experiences or powers. Instead, it involves remembering and deepening your relationship to a presence that is already here. If you are drawn to this teaching, consider: What presence have you already recognized in your life? Can you distinguish between that presence and your attachment to a particular form? Explore the practice of acceptance—not bypassing feelings, but refusing to add judgment or resistance to what arises. And if you have a teacher, investigate whether their apparent rejections or provocations might contain hidden teachings about your own attachment patterns. For more teachings from Krishna Das, visit his website at krishnadas.com or explore the Heart Space Digital Library through the Kirtan Wallah Foundation.

Transcript

[0:00] grateful and honored to have Krishna Das

[0:03] here with us. We'll do it short and

[0:04] sweet. There's so many and he's not

[0:06] here, so uh

[0:09] >> [laughter]

[0:09] >> Yes. And uh

[0:12] we'll start with the Gajananam, the

[0:15] invocations, so you're welcome to join.

[0:37] Gajananam

[1:20] >> [singing]

[1:59] >> Om Sarva Mangala Mangalye

[2:02] Shive Sarvartha Sadhike

[2:06] Sharanye Tryambake Gauri Narayani

[2:10] [singing]

[2:11] Namostute

[2:13] >> [clears throat]

[2:13] >> Narayani

[2:15] Namostute

[2:18] Om Sahanavavatu

[2:22] Sahanau

[2:24] Bhunaktu Sahaviryam

[2:27] [singing] Karavavahai

[2:29] Tejasvinavadhitamastu

[2:32] [singing]

[2:33] Mavidvishavahai

[2:37] Om Shanti Shanti Shanti

[2:43] Om Peace Peace Peace

[2:47] Om Gurudev Satguru Sivananda Maharaj Ki

[2:50] Jai Om Gurudev Swami Vishnu-devananda

[2:53] Maharaj Ki Jai. Let's give a big hand TO

[2:56] KRISHNA DAS.

[2:58] >> [applause]

[3:03] [clears throat]

[3:04] >> DO YOU ALWAYS DO WHAT YOU'RE TOLD?

[3:09] ALL RIGHT.

[3:10] Thank you. That was the whole Vedas in 2

[3:12] minutes. Excellent.

[3:35] So, anybody have anything to say?

[3:39] Okay. See you later.

[3:43] Okay.

[3:47] Yes, I'm just I'm curious about your

[3:50] first interaction with Maharaj.

[3:53] and how you felt at the time, what

[3:56] happened in that interaction, and

[3:59] how you knew that he

[4:01] really couldn't.

[4:03] Okay.

[4:09] My first

[4:12] conscious interaction, if you could call

[4:15] it that, with him, with Maharaj, it was

[4:18] when I met Ram Dass.

[4:21] You know, he had come back from India.

[4:24] And he [clears throat] was living at his

[4:25] father's place,

[4:27] in, uh,

[4:28] New Hampshire.

[4:31] And I heard about him from some friends

[4:33] of mine.

[4:36] So, I went up to see him.

[4:39] And, uh,

[4:45] well, okay. But, the minute I walked

[4:47] into the room where he was sitting,

[4:50] uh, he was sitting on the floor, on the

[4:53] other side of the room,

[4:55] leaning back against the wall, and his

[4:57] eyes closed.

[5:00] The minute I walked into that room,

[5:03] I knew

[5:05] that whatever it was I was looking for

[5:08] was real.

[5:11] And it was in the world.

[5:13] And you could find it.

[5:15] And that was

[5:16] the beginning of the rest of my life.

[5:19] Uh,

[5:20] from that moment on,

[5:24] I didn't know what it was, or how to

[5:27] find it, but I just knew,

[5:30] you know, I had read all the books, all

[5:32] three of the books.

[5:35] We're talking about, you know, the the

[5:36] 1600s here.

[5:38] A long time ago.

[5:41] There was just a few books around.

[5:42] Autobiography of a Yogi,

[5:45] Gospel of Ramakrishna,

[5:47] Zen and Japanese culture. You know, a

[5:49] couple of books.

[5:52] >> [clears throat]

[5:54] >> But this this was real. This was my this

[5:57] came from inside me or from somewhere.

[6:01] And from that moment on

[6:04] uh

[6:06] I was aware of this presence whenever I

[6:09] looked

[6:11] when I wasn't busy doing other things.

[6:15] And then

[6:16] I spent about

[6:19] 2 years with Ram Dass hanging around

[6:23] in the States.

[6:26] And then

[6:27] I went to India to meet Maharaj-ji.

[6:32] Now,

[6:34] I had been feeling all that we had was

[6:36] these little pictures, you know, little

[6:38] black and white pictures of him.

[6:41] And uh

[6:50] But the minute when when I when I

[6:52] But I had been feeling him everywhere. I

[6:55] was like the air.

[6:59] So, when I first walked into the room

[7:01] with him

[7:04] it was very

[7:05] confusing

[7:07] because

[7:08] I couldn't figure out how all this got

[7:11] into that little body

[7:14] wrapped up in that blanket. How did that

[7:15] happen? How is it?

[7:17] It was my mind kind of went like

[7:20] But

[7:21] he just

[7:23] That was

[7:24] We had been um

[7:27] uh

[7:29] Rameshwar Dass and Danny Goleman, we had

[7:31] gone to India together

[7:33] through London.

[7:35] In those days you took you found these

[7:37] really cheap flights, bounced over and

[7:40] So, we're in London for a few days and

[7:42] we met Swami Muktananda there.

[7:46] And uh

[7:52] He He said, "Well, you're getting into

[7:53] Mumbai.

[7:55] Why don't you go out to my ashram for a

[7:56] week and chill out before you go see

[7:58] your guru?" We said, "Okay."

[8:01] So, we went to Ganeshpuri for about a

[8:03] week.

[8:06] And uh

[8:08] I had a funny experience there. So,

[8:10] I was reading a book called uh

[8:12] Ramakrishna and his disciples, which is

[8:14] a beautiful book.

[8:16] >> [clears throat and cough]

[8:16] >> And um

[8:18] I don't know if you know the story about

[8:20] Ramakrishna and Vivekananda.

[8:23] The first time I think Vivekananda came

[8:24] to see Ramakrishna,

[8:27] Ramakrishna put his foot on

[8:29] Vivekananda's leg

[8:31] and Vivekananda started to go out

[8:33] and he freaked.

[8:35] And so, Ramakrishna

[8:37] took his foot off and said, "Okay, not

[8:39] now."

[8:41] So, I was uh they gave us this little

[8:44] hut to live in up on the hill. There was

[8:46] nothing there and now it's like a city.

[8:49] There was So,

[8:50] I was lying in bed and I was reading

[8:53] this book

[8:54] and I was reading that story

[8:57] and just as I read

[8:59] that Ramakrishna puts his foot on

[9:01] Vivekananda,

[9:02] I started to go out and the book dropped

[9:05] from my hand

[9:06] and oh,

[9:08] before I tell you that. So, when we were

[9:09] in London,

[9:11] we walked into the room where uh Swami

[9:13] Muktananda was and he immediately turned

[9:16] to us and he said,

[9:17] "These boys aren't English.

[9:20] >> [laughter]

[9:21] >> Come here." So, he had us sit in front

[9:23] of him and

[9:24] he said, "Come tomorrow morning and

[9:26] meditate with me."

[9:27] Like at 4:00 in the morning.

[9:30] So, we didn't have any money. We had it

[9:33] taken us like 3 hours to walk to this

[9:35] place.

[9:36] So, at around

[9:38] 10:00 we walked back. We laid down for

[9:41] about 10 minutes and we got up and

[9:43] walked back.

[9:44] We got there about 4:00 in the morning

[9:46] or maybe it was 6:00 in the morning.

[9:48] And we were ushered upstairs to his

[9:49] room.

[9:50] And he was sitting on the bed naked

[9:52] except for a lungoti covered in ash,

[9:55] right? And I went, "Oh, wow."

[9:58] And he said, "Sit down."

[10:01] So, uh

[10:03] So, we sat in front of him and he gave

[10:05] us a mantra and

[10:07] he

[10:08] went to each one of us. So, he went in

[10:09] front and he put his fingers in my eyes,

[10:12] in my eyeballs. And I thought he was

[10:13] going to pop my eyeballs out. He just

[10:15] went ah

[10:16] like this. And then he banged me on the

[10:18] top of the head.

[10:21] And

[10:22] then he sat down again and don't worry,

[10:23] nothing happened.

[10:26] Until

[10:28] now I'm in that little hut on the hill

[10:29] at his ashram and I'm reading this book

[10:33] at this point where Ramakrishna's about

[10:34] to put Vivekananda in samadhi and my the

[10:37] book falls from my hands and I

[10:42] I go out my my eyes go up where he

[10:45] pushed them

[10:46] and then right where he banged me on the

[10:48] top of the head, I went out through the

[10:49] top of my head and I'm shooting up

[10:51] through space

[10:53] and I'm looking at the stars and the

[10:55] space is amazing and I go, "Wow, this is

[10:57] great." And I'm flying up, it's

[10:59] fantastic and I thought, "Did I just

[11:02] take acid?"

[11:05] >> [groaning]

[11:07] [snorts]

[11:09] >> So, then uh

[11:11] a few days later we went up north and uh

[11:14] eventually we found Maharaj at Kanchi

[11:16] temple.

[11:18] When

[11:20] So, we came in and we we bowed down

[11:23] and Danny had a picture of of Nityananda

[11:26] who was Muktananda's guru.

[11:29] Maharaj says, "What's that?" Mhm.

[11:31] And he he said, "Oh,

[11:33] he's a good sadhu."

[11:35] That means he's God on Earth.

[11:38] You know, this is Maharaji knew

[11:39] everything about everybody.

[11:41] If he said he's a good sadhu.

[11:44] So,

[11:46] then we gave him we put our apples down

[11:48] and he threw them to the other people in

[11:50] the room.

[11:51] And I went,

[11:52] "He didn't take [clears throat] our

[11:53] apples."

[11:55] And he looked at me and said, "What did

[11:56] I do? Did I do right?"

[11:58] I said, "I don't know."

[12:01] He said, "Did I do right? What did I do?

[12:02] Did I do right?" I said, "Anything you

[12:04] do is right."

[12:06] "What did I do?" "I don't know." He

[12:08] said, "The prasad comes from God and it

[12:11] goes to God."

[12:16] And then he said, uh,

[12:21] I forget exactly how it happened right

[12:23] now, but then he said, uh,

[12:30] something like if you want it, don't

[12:32] take it.

[12:34] >> [laughter]

[12:35] [clears throat]

[12:36] >> I'm I'm working on that.

[12:39] It's only been 55 years or so.

[12:42] >> [clears throat]

[12:42] >> And, uh,

[12:44] he said, uh, "When you have got Oh, cuz

[12:47] I was wondering he he didn't really

[12:49] accept the apples." I thought, right? He

[12:51] said, "When you have God, you don't need

[12:53] anything."

[12:55] And I [clears throat] just looked like,

[12:56] huh? And he said, "When you have God,

[12:58] you have no desires." And I went, "Oh."

[13:04] And then he had us fed and

[13:08] Yeah.

[13:09] But it was

[13:11] it was really a shift because

[13:14] what happened was I I wound up getting

[13:15] very attached to the body.

[13:20] And, uh,

[13:22] which caused me a lot of suffering

[13:23] later.

[13:25] But in the meantime, it was pretty good.

[13:30] But yeah,

[13:32] it was somehow it must have been

[13:34] necessary to

[13:37] go through that.

[13:44] But that feeling of when I walked into

[13:46] the room where Ram Dass was sitting,

[13:50] that never changed. That's exactly what

[13:53] it is even right now.

[13:55] That's his presence

[13:57] for me. That's what I call it. Other

[13:58] people call it other things.

[14:01] And that presence is always here

[14:05] when I remember to look.

[14:07] I mean, it's still here when I'm not

[14:08] looking.

[14:19] And then he said, "Come back in

[14:21] a week." A week?

[14:24] You know, so we went and went back to

[14:25] the town and

[14:28] hung around for a while and then we came

[14:30] back. We started The first in that first

[14:33] few months,

[14:35] he would just say, "Come back in 3 days.

[14:37] Come back in 4 days."

[14:39] He didn't let us hang out too much

[14:43] at that time.

[15:03] We'd heard all the stories about him

[15:05] from Ram Dass for years, you know, and

[15:19] and the feeling was of Of like I said,

[15:21] it it wasn't a new It wasn't something

[15:24] new.

[15:25] It was something

[15:27] that we we knew from whenever.

[15:31] It was familiar. It was home.

[15:38] He said to KK KK was there. KK was one

[15:41] of his old disciples, friend of Ram Das.

[15:44] He said,

[15:45] "These are good boys and they come from

[15:46] good families." We looked at each other

[15:48] like, "What?"

[15:50] >> [laughter]

[15:52] >> I don't know Maharaj's qualifications of

[15:55] good family, but

[15:58] it must be

[15:59] something good.

[16:08] And then he disappeared.

[16:13] >> [laughter]

[16:15] >> Jesus.

[16:17] >> [laughter]

[16:21] >> He always calls me at the wrong moment.

[16:24] >> [clears throat and cough]

[16:28] >> Then he disappeared and we just So we

[16:30] thought, "Okay,

[16:33] why don't we go meditate?" So we went to

[16:35] Bodh Gaya

[16:37] and we took these Buddhist meditation

[16:38] courses, like

[16:40] 10-day courses. I don't know. We did

[16:42] like

[16:46] maybe four or five in a row.

[16:51] And then

[16:53] Ram Das showed up.

[16:56] And he hadn't found He hadn't seen

[16:59] Maharaj since he came back the second

[17:01] time.

[17:04] So at one point, we decided, "Okay,

[17:06] enough of this Buddhist stuff. Let's go

[17:08] find Maharaj."

[17:10] And that's the story about the bus. You

[17:12] know the story about the bus?

[17:14] No?

[17:16] So uh

[17:18] one day this beautiful brand new

[17:20] Mercedes bus

[17:21] shows up in Bodh Gaya. I mean, this

[17:24] little village.

[17:26] Later we found out the guy was a hash

[17:28] smuggler and he had the bus full of

[17:30] hash. We didn't know that.

[17:34] But anyhow, so he was heading back to

[17:35] Delhi.

[17:38] >> [clears throat and snorts]

[17:38] >> So, we decided, "Okay,

[17:40] we're going to go

[17:42] we'll go back to Delhi and we'll

[17:44] we'll ask around some of the old

[17:46] devotees that we we knew and we'll try

[17:48] to find Maharaj."

[17:50] So, let's say there were um

[17:53] 15 of us, 16 of us

[17:55] who got on the bus.

[17:58] And um Sharon Salzberg was there, but

[18:00] she stayed.

[18:02] She's been meditating all these years

[18:04] while I've been watching TV.

[18:09] So, uh

[18:10] we get on the bus

[18:12] and [clears throat] then we had this

[18:13] very intense

[18:16] argument.

[18:19] We some of us wanted to stop

[18:22] at the mela.

[18:23] In Allahabad, there was every year, you

[18:26] know, Kumbh Mela. Every year there's a

[18:28] mela.

[18:31] Every 12 years [clears throat] it's a

[18:32] Kumbh Mela. So, but this was uh

[18:35] one of those years when it was just a

[18:37] regular mela and there was only maybe 10

[18:39] million people there.

[18:43] But Ram Dass wanted to get to Delhi.

[18:45] And he was kind of the boss, you know.

[18:48] But we were having, you know,

[18:50] we're having an argument and he was

[18:52] saying, "No, I'm going to we're going to

[18:53] Delhi. We're not stopping. We got to get

[18:55] there by tonight."

[18:57] No, we want to go we're passing right by

[18:59] the place. You can't believe you're not

[19:00] going to go there, you know.

[19:02] It's really It was very intense.

[19:03] Finally,

[19:04] it was agreed upon that we would go

[19:08] we would see the place, then we get back

[19:10] on the bus and we get to Delhi by that

[19:12] night.

[19:14] Okay.

[19:15] So,

[19:17] See, [clears throat] Danny had gone

[19:18] there.

[19:19] Uh he had escaped

[19:20] escaped from one of the meditation

[19:21] courses

[19:23] and gone there for a few days.

[19:25] And then he come back and told us about

[19:27] it. So,

[19:30] So, we got on the bus

[19:33] and the bus pulls up to this area by the

[19:36] river

[19:38] which

[19:39] maybe a few days before where there were

[19:40] 10 million people,

[19:42] there was nobody.

[19:45] Not one human being was there. It was

[19:48] empty. There was a dog walking across

[19:50] the field. I can remember that.

[19:55] So, we went, "Oh,

[19:57] all right. Well, let's let's head back

[19:59] to Delhi."

[20:00] So, the bus started to make a long turn

[20:02] in this field.

[20:04] And then Danny said, "You know, there's

[20:05] a Hanuman temple in the corner of this

[20:07] field at the edge of the field. Why

[20:08] don't we go see Hanuman?" And then we'll

[20:10] go to Delhi. Okay, we'll go see Hanuman.

[20:13] So, the bus

[20:14] makes this long turn right around the

[20:16] edge of the field

[20:18] heading towards the Hanuman temple.

[20:21] And then

[20:23] walking the other way

[20:26] in the opposite direction that the bus

[20:27] was going

[20:29] was Maharaj.

[20:31] >> [cough]

[20:32] [clears throat]

[20:33] >> He was walking with somebody and that

[20:36] person later told us as the bus just

[20:38] about came up to him, he said,

[20:40] "They've come."

[20:43] So,

[20:44] only one of us saw him. Rameshwar saw

[20:46] him. Otherwise, we would have gone right

[20:47] by him.

[20:48] >> [laughter]

[20:49] >> And then we all jumped. We ran out of

[20:51] the bus. Everybody's crying, laughing.

[20:53] It's terrible, huh?

[20:55] And then Maharaj says, "Okay, follow

[20:58] follow us." And he gets in a rickshaw

[20:59] with this this guy whose name was Dada.

[21:04] And he asked us So, this Mercedes big

[21:06] huge Mercedes bus is following this

[21:09] little cycle rickshaw through the

[21:10] streets at about 2 miles an hour, you

[21:12] know.

[21:16] The rickshaw pulls up to a house.

[21:17] Maharaj-ji and Dada go in.

[21:19] The bus stops. We kind of get out. I

[21:22] mean now what, you know?

[21:25] And lady comes out of the house and

[21:26] says, "Come come in come in and have

[21:28] your meal."

[21:30] And we said, "Our meal?"

[21:31] "Yes, this morning Maharaj-ji told us to

[21:34] prepare food for 17 people.

[21:37] That you'd be coming."

[21:39] That's 16 of us and the driver.

[21:47] So

[21:48] who decided

[21:51] in that big argument about what whether

[21:54] we should stop or go or straight or not

[21:56] stop,

[21:57] who decided that? We thought we were

[21:59] deciding.

[22:00] But obviously

[22:02] that's not the case, is it?

[22:07] See, those things were always happening.

[22:11] And uh

[22:20] And you kind of got used to it.

[22:22] And you kind of relaxed into that space

[22:25] where

[22:28] you had no secrets.

[22:30] He knew everything.

[22:33] And he still wasn't kicking you out. It

[22:35] was very hard to understand.

[22:37] >> [clears throat]

[22:47] >> When uh

[22:48] when he took the keys away from Ram Das

[22:51] to the Volkswagen bus

[22:53] and gave them to me, I kept them with

[22:55] me.

[22:56] They were never more than like 2 inches

[22:58] away from me.

[23:00] Because I wanted to drive Maharaj

[23:04] in the in the car.

[23:05] But I never said anything. I just I was

[23:08] ready.

[23:10] So about 9 months went by

[23:13] and we were in the laband and I'm

[23:15] sitting there. Maharaj just turns and

[23:17] says,

[23:18] "Got the keys?"

[23:21] Jala, let's go. Yeah.

[23:24] So we walked out to the the Volkswagen

[23:26] bus.

[23:27] And Maharaj was very short.

[23:29] So Dada was walking with him

[23:32] and he opened the door and they opened

[23:34] the and he

[23:36] he had to throw himself up into this

[23:37] onto the seat, you know?

[23:39] And as he did that, he backed his head

[23:42] on the door, the the edge of the car.

[23:45] I mean, really hard. I almost my

[23:48] pants.

[23:50] I said, "Dada, did you see that?"

[23:53] And Dada said, "He did it on purpose.

[23:55] Just get in the car and drive."

[23:57] That is a real devotee.

[24:00] >> [laughter]

[24:03] >> He did it on purpose.

[24:06] For Dada,

[24:09] anything Maharaj did was was on purpose.

[24:12] He knew what he was doing every second.

[24:14] So then I get in the car

[24:16] and I start driving and Maharaj goes,

[24:18] "Watch out! You're going too fast! Watch

[24:20] out! There's people over there! Watch

[24:21] out! Be careful! Watch out!

[24:22] The whole way to the Sangha like 20

[24:24] minutes.

[24:29] And I'm like

[24:31] driving.

[24:32] We get to the Sangha. I stop the car,

[24:35] turn it off. We're there for like a

[24:36] minute. He said, "Okay, let's go back."

[24:39] And the whole way back, same thing.

[24:40] "Watch out! There's coming up! People

[24:41] coming! You're going too fast! Watch

[24:45] So we get back to the house, okay?

[24:49] A few days later,

[24:51] see uh

[24:54] Ramdas had come back to India the second

[24:56] time

[24:57] after traveling around the world with

[24:58] Muktananda, he had met Muktananda in

[25:00] America.

[25:02] And then

[25:03] Muktananda asked him to show him around

[25:05] and then they wound up going to

[25:07] Australia and then to India.

[25:10] So,

[25:12] he had asked Ram Dass to come do a

[25:13] pilgrimage with him

[25:15] in that winter.

[25:17] And Ram Dass had agreed.

[25:20] So,

[25:23] time came to go.

[25:25] And Ram Dass said to Maharaj-ji, "Do I

[25:27] have to go?" Maharaj-ji said, "You said

[25:29] you would go. You have to go."

[25:31] So, we were sent with him.

[25:33] So, I'm driving out of Allahabad.

[25:37] >> [clears throat]

[25:38] >> And there's this long

[25:41] turn

[25:43] somewhere and on one side of the road,

[25:45] the other side of the road, there's a

[25:47] reservoir.

[25:49] And I'm driving and I'm going too fast.

[25:54] And the bus starts to slide across

[25:57] the road and the reservoir is right

[25:59] there. We were going right into the

[26:01] water.

[26:02] When a huge wind came like

[26:06] and literally the car

[26:08] went back 10 ft back on the other on the

[26:11] right side of the road.

[26:13] And I thought, "Ah,

[26:15] that's why he banged his head."

[26:17] He He did that.

[26:34] It's really difficult for us

[26:36] to

[26:37] wrap our heads around the fact that

[26:42] there are beings that live only to help

[26:44] us.

[26:48] They have nothing more to gain for

[26:49] themselves. They've done it.

[26:52] Been there, done that.

[26:54] And they're only here for us.

[26:57] And everything they do is motivated only

[27:00] by one thing.

[27:01] Love and compassion.

[27:03] And kindness. That's three things.

[27:07] Which is one thing.

[27:11] It's really hard cuz we live in a world

[27:13] where it's

[27:16] an eye for an eye

[27:19] every day.

[27:32] Anybody?

[27:35] Yeah.

[27:36] You told us the story of the name of the

[27:38] driver.

[27:40] But what is the story behind Krishna

[27:42] Das's name? Who picked the name for you?

[27:46] One day, you know, I'd been driver for

[27:47] about 9 months or a year, something like

[27:50] that. I said, "All right, that's it, I

[27:51] guess. I'm driver."

[27:54] I wrote it in my diary that night.

[27:56] Next day I get

[27:58] we go to the temple.

[28:00] I get called into Maharaj's room. He

[28:01] looks at me and said,

[28:03] "Arjun?"

[28:04] "No."

[28:05] "Krishna?" "No."

[28:07] "Krishna Das." I said, "Krishna Das?

[28:10] I'm a Hanuman guy." He just laughed. He

[28:12] said, "Don't worry.

[28:14] Hanuman served Krishna, too."

[28:17] And that's the whole thing.

[28:19] And the story about it is a beautiful

[28:21] story in the Mahabharata, the big war.

[28:25] Krishna is Arjun's charioteer.

[28:28] And

[28:31] every day of the fight when the fighting

[28:33] was over,

[28:35] Krishna would get down and help Arjun

[28:37] off the chariot because he's the

[28:39] charioteer, that's what he does.

[28:43] The last day of the war after it was

[28:45] over, Krishna says to Arjuna, "Okay,

[28:48] every day I've been helping you off the

[28:50] chariot, but today you jump off now and

[28:53] run as fast as you can away from the

[28:55] chariot."

[28:56] So, Arjuna does. Krishna steps off the

[28:59] chariot.

[29:01] There was a white flag. Every all the

[29:03] chariots had a flag, right? There was a

[29:05] white flag with a red monkey on it.

[29:09] The minute Krishna stepped off the

[29:10] chariot, the monkey flew out of the flag

[29:13] and the chariot exploded into a million

[29:15] pieces.

[29:18] And Krishna says to Arjuna, he said,

[29:20] "Hanuman has been absorbing all the

[29:23] missiles that have been thrown at you.

[29:26] Didn't you notice that in the whole war

[29:29] you never had to change your chariot

[29:30] where everybody else almost every day

[29:33] had to get a new chariot?

[29:35] In those days they fought with atomic

[29:37] weapons.

[29:39] Really? Because of the power of the

[29:41] mind.

[29:43] They would shoot an arrow, but they

[29:44] would put a a mantra on the arrow.

[29:47] And the one with the most concentration

[29:51] had the most powerful weapon.

[29:55] When two of the same mantras met, the

[29:58] one who had the most concentration and

[30:00] the purest intention,

[30:03] that's that was more the most powerful

[30:05] one.

[30:11] And there's a story about Arjuna who was

[30:16] the second greatest archer.

[30:19] He's usually called the greatest, but

[30:20] actually his

[30:22] older brother, who was unknown to them

[30:24] at the time, was was greater.

[30:27] But they were all with their guru,

[30:29] their Dronacharya was their weapons

[30:32] guru.

[30:34] And they were all the archers were lined

[30:35] up

[30:37] and [clears throat] um

[30:38] Dronacharya asks

[30:41] one guy, said, "What do you see?"

[30:43] The guy says, "I see a tree."

[30:46] The next guy, "What do you see?" "I see

[30:48] a tree with a bird on a branch."

[30:52] Uh next guy, "What do you see?" "I see

[30:54] the branch and the bird."

[30:57] Next guy, "I see the bird."

[31:00] Next guy, "I see the feathers and of of

[31:03] a bird."

[31:04] And finally it gets to Arjuna. He says,

[31:06] "What do you see?" "I see a black spot."

[31:09] Which was the eye of the bird.

[31:12] Which is why Arjuna was the greatest

[31:14] archer.

[31:16] He

[31:17] was beyond

[31:19] conceptual thinking.

[31:21] And he saw a spot. He didn't see the eye

[31:24] of a bird.

[31:26] The target was a spot.

[31:29] And that's what made him the greatest.

[31:32] The second greatest.

[31:36] Yeah.

[31:41] Hi, and thank you for everything

[31:42] Krishna.

[31:43] >> Hold on. Can you turn up a little bit?

[31:45] Thank you for everything you teach us

[31:46] here. Thank you so much. First is a song

[31:49] request for tonight. Could it be

[31:51] possible you sing I Want You to Show Me

[31:54] Tonight? You can request it. Please.

[31:56] Thank you.

[31:59] I'll get it. And the second is a What

[32:01] happened with those times? Are we going

[32:03] to see those times again of that so much

[32:06] power

[32:07] in our humans? Not in this age.

[32:11] This is the age of

[32:14] Kali Yuga they call it. It's the dark

[32:17] ages.

[32:18] We don't see that stuff these days. Some

[32:20] people have are open enough to

[32:23] perceive those kind of things, but most

[32:26] of us

[32:27] we watch too much TV.

[32:30] And we're not open for that. We're not

[32:32] our

[32:33] our senses aren't purified enough. Our

[32:36] mind is cluttered with nonsense.

[32:39] And uh

[32:41] for instance

[32:46] they say that Hanuman

[32:49] won't come, even can't come in his real

[32:51] form.

[32:53] But he'll come in a different form like

[32:55] a like a sadhu or a

[32:58] or you know, one time

[33:00] I was in a delicatessen in my local

[33:03] town.

[33:04] This is when I saw a cheese.

[33:07] So I went in and ordered cheese

[33:08] sandwich.

[33:11] Then I'm waiting in line

[33:14] to pay for the sandwich. And there was

[33:15] this guy standing in front of me

[33:18] in the line. And there was something

[33:20] about this guy. I couldn't What is it?

[33:23] And I so I kind of like

[33:26] went around like to see see his face

[33:28] like and he he turned away.

[33:31] And I'm behind him. He didn't see me do

[33:33] that, right? I'm like this and he he

[33:35] turned away.

[33:36] So I went, "Did that happen?"

[33:39] So I kind of went around the other side

[33:41] and he turned away.

[33:42] I couldn't believe it.

[33:44] So then

[33:46] he uh

[33:47] he pays for his whatever he paid for

[33:51] and I'm there and I'm waiting for my

[33:52] change. And he turns to me and he says

[33:56] he looks at me and he smiles and he says

[33:58] "It's not in the eyes, you know."

[34:01] And he turns and walks out and I'm

[34:02] waiting for my change and it What am I

[34:05] waiting for? And I run out and there's

[34:06] nobody there. A huge empty street. There

[34:09] was no place that guy could have gone.

[34:12] It was really a trip.

[34:14] So

[34:15] they come and they they say hello, but

[34:17] they don't necessarily tell us what's

[34:19] going on.

[34:21] But they say you can't really see those

[34:23] forms

[34:25] uh

[34:26] in at this time

[34:28] cuz it's we're too dense.

[34:31] And if we did see those forms, we would

[34:33] like we'd just explode.

[34:35] It'd be over.

[34:37] So.

[34:39] But, you know,

[34:41] just work on your concentration.

[34:42] Anything can happen.

[34:46] Yeah.

[34:47] Is there somebody here?

[34:49] In the front. Here.

[34:53] >> [snorts]

[34:56] >> Hi.

[34:57] Um I'm just wondering I just recently

[34:59] lost somebody very close to me suddenly

[35:01] and unexpectedly.

[35:03] Um and I'm just wondering if you can

[35:05] kind of talk to us a little bit about

[35:07] grief and loss.

[35:15] Well, we're human beings, you know.

[35:18] So, we're

[35:27] That's the deal, you know. We have all

[35:29] these emotions.

[35:31] We don't see

[35:34] anything other than our own stuff.

[35:38] And we suffer

[35:40] from our attachments, our the things we

[35:42] love, the people we love who

[35:44] are no longer in the body.

[35:46] We miss them.

[35:49] There's nothing you can do about that.

[35:50] You just have to live with it.

[35:53] But, you can also recognize that the

[35:55] grief

[35:56] >> [snorts]

[35:56] >> and is actually you're still a

[35:59] connection.

[36:03] They're still present within you.

[36:06] And actually

[36:08] not in the body, but they're still here.

[36:13] They say that the time of death is

[36:16] written when you're born.

[36:20] And there's no slippage in the system.

[36:28] And uh [clears throat]

[36:34] you know, I'm I'm at the age now where

[36:37] every other day

[36:38] somebody's popping off.

[36:48] And even though

[36:50] I've been doing this stuff for so long

[36:53] and

[36:55] all the old devotees that I'm

[36:59] lived with and loved and learned from,

[37:01] they're all gone.

[37:06] I'm the old devotee now.

[37:10] God help us.

[37:14] So, you just, you know, don't fight the

[37:16] grief, you know,

[37:17] be with it.

[37:19] It's the connection.

[37:22] And they say

[37:24] that

[37:26] those beings who leave the body, they

[37:28] don't want to see us sad. They're still

[37:29] here. They're aware of what our we're

[37:31] feeling.

[37:33] They could possibly be aware depending

[37:35] on how close we are with them.

[37:37] And it hurts them to see us that way.

[37:41] So,

[37:43] try to process that, too. We have to

[37:45] process that, too.

[37:48] A a dear friend of mine went was had

[37:51] cancer. She was in India and she went to

[37:54] see this really

[37:56] very

[37:57] high lama

[37:59] who she knew. And he just laughed. He

[38:00] said, "Oh, what are you worried about?

[38:02] You've done this so many times before."

[38:06] But we don't see that, you know, we we

[38:08] we

[38:09] we

[38:10] we think we are who we think we are.

[38:13] We were born, we're now this, and then

[38:15] we'll be that.

[38:17] That's just one storyline

[38:20] that is not

[38:21] especially accurate.

[38:25] But yet that's who we are. So

[38:28] >> [clears throat]

[38:29] >> see the grief and live with the grief as

[38:32] connection

[38:33] and the love. It doesn't

[38:35] It doesn't stop the love.

[38:37] But you can't hold on to that form.

[38:42] Although the person is still that

[38:43] person.

[38:45] That soul is still the same soul that

[38:47] was in that body

[38:49] that we loved.

[38:55] It's just all about love.

[38:58] And you can't

[39:03] You can't pick it up and

[39:05] take it out, you know. It's just there.

[39:08] So

[39:10] might as well find a way to uh

[39:14] to kind of

[39:18] unfold it and include it.

[39:21] And include that person. The person's

[39:23] not gone. The body's gone.

[39:25] But because we think we are our body, we

[39:28] think they were their body.

[39:30] And that's

[39:32] you know, that's what it is. If you we

[39:34] knew who we were, we wouldn't have that

[39:38] those issues. But we we don't.

[39:41] So inside of that we have to accept who

[39:43] we are

[39:44] and accept our feelings and not try to

[39:47] push them away. They're not wrong.

[39:50] We can learn a lot.

[39:54] But it's very difficult and it's

[39:56] painful.

[39:57] Where you going to go in this world that

[40:00] it's not like that?

[40:07] One time a a very old

[40:09] Swami

[40:11] was coming out of the mountains and

[40:13] stopped in Kanchi.

[40:16] And when Maharaj he came to see Maharaji

[40:18] and Maharaji

[40:20] he he fed him sweets after sweets after

[40:23] sweets.

[40:24] And the guy said, "Oh, in my life no one

[40:27] has fed me like this." And he was crying

[40:29] and Maharaji was giving him more sweets

[40:31] and more sweets more food more food.

[40:33] Then the guy gets in a car and he

[40:37] being driven down to the train. He gets

[40:39] about 10 minutes away from Kanchi and

[40:41] has a heart attack.

[40:44] And Maharaji said,

[40:46] "I fed him. I fed him and sent him on

[40:48] his way."

[41:06] Oh, did he pick somebody? Yeah.

[41:08] Back there.

[41:10] Oh.

[41:14] Thank you.

[41:16] It's amazing hearing these stories about

[41:18] these gurus who can further

[41:21] spiritual development. But in the case

[41:23] where there isn't somebody externally,

[41:26] can you share something about developing

[41:28] a relationship with our inner guru or

[41:31] gurus in another realm? Mhm.

[41:45] I was with this llama once and

[41:47] he's giving a workshop or a retreat or

[41:49] something and one

[41:51] a woman said to him,

[41:53] "Rinpoche, what happens if you fall in

[41:55] love with your guru?"

[41:57] And he looked and he said, "Are you

[41:58] crazy?"

[42:00] He said, "You're going to fall in love

[42:01] with the one person the universe has

[42:03] been who's promised to destroy you?

[42:06] Destroy your ego?"

[42:09] Um

[42:11] we have the guru thing all wrong, you

[42:13] know? I mean, we we we think it's

[42:15] it's like a romantic relationship

[42:18] between two people.

[42:20] It isn't.

[42:21] Guru

[42:23] is not other than who we are.

[42:27] And Maharaj

[42:30] he know that. He knows that.

[42:32] I don't know that. And so, I get

[42:35] attached to his physical presence.

[42:43] You work on what you have to work on.

[42:46] It's not a mystery, our stuff. All we

[42:49] have to do is look and we see our stuff.

[42:52] Our shame, our fear, our grief,

[42:55] our selfishness,

[42:57] our anger,

[42:59] the way we treat other people, the way

[43:01] we treat ourselves.

[43:02] Hey, there's enough to work on.

[43:05] And all that's covering up the guru

[43:07] within.

[43:10] The guru within is your own soul,

[43:13] your own being.

[43:15] And a real guru knows that.

[43:18] And as a result, doesn't want anything

[43:19] or need anything from you.

[43:23] Because they are you.

[43:28] So, just

[43:33] just try to become a good human being.

[43:36] What more can you do?

[43:38] That's all it is anyway.

[43:41] Guru or no guru in the outside world, we

[43:43] still have to live every day

[43:46] and do the best we can.

[43:55] The longing

[43:57] is complicated.

[43:59] The longing for a guru,

[44:01] somebody love you the way you want to be

[44:04] loved and

[44:06] free you from your suffering

[44:09] and help you on the path.

[44:14] Yeah, maybe.

[44:21] A real guru knows that that's just a

[44:23] storyline.

[44:24] A real guru is not in time.

[44:27] There's no past, there's no future,

[44:29] there's just right now.

[44:32] Right here

[44:34] where we are.

[44:36] Everyone has that inside.

[44:40] It's actually not inside because there's

[44:42] no inside or outside, but we talk like

[44:44] that.

[44:49] You can You can bring one of these great

[44:51] beings to mind

[44:54] and you can

[44:55] develop a relationship with that person,

[44:58] with that being.

[45:00] Whether they're in a body or not,

[45:01] they're still present

[45:03] because they were always present.

[45:11] Just because they're not available

[45:15] in the physical world anymore doesn't

[45:17] really mean anything.

[45:19] That longing though

[45:21] is

[45:23] it's the same in grace and it's

[45:26] uh

[45:27] it's the thing that ruins your life.

[45:31] Cuz nothing will ever be enough until

[45:32] that longing is fulfilled.

[45:36] But does that mean

[45:38] Let me That longing will not be

[45:40] fulfilled even if you trip and fall

[45:43] at the feet of a real guru

[45:46] because we still have our stuff.

[45:48] I was with Maharaj-ji for 2 and 1/2

[45:50] years

[45:52] and I'm basically the same schmuck I

[45:53] always was.

[45:55] 55 years later. Give me a break.

[46:00] So

[46:02] it doesn't It's not like something's

[46:04] going to happen. Someone's going to push

[46:05] a button and all of a sudden

[46:06] everything's going to be great.

[46:08] We still have our stuff to deal with

[46:10] every minute of every day.

[46:13] And if you don't deal with it, it deals

[46:15] with you.

[46:19] And

[46:22] these beings can come and see us in our

[46:24] dreams where we're more open.

[46:29] And if you do have a dream of a saint

[46:32] they say that we can't manufacture that

[46:38] that

[46:39] vision of a saint. They they it's them

[46:41] coming to see us.

[46:43] So if you do have a an experience like

[46:45] that, that's a really beautiful thing.

[46:48] But once again

[46:55] it's our own efforts and our own desire

[46:58] to

[47:01] get it together that that

[47:03] carries us along.

[47:05] And you don't know if if and when you're

[47:08] going to meet that a being like that in

[47:10] the outside world in the outside world.

[47:15] I Basically, I think

[47:17] those of us who are there were the ones

[47:19] who just couldn't make it without that.

[47:21] Everybody else was cool.

[47:23] They didn't need it.

[47:28] For myself, that would be true.

[47:32] Can't talk for anybody else.

[47:40] Guru is always present

[47:43] because we are always present.

[47:46] You're going to get you're going to

[47:47] leave this place and go back to home.

[47:51] You'll be there just like you're here.

[47:54] And Guru is also there because you're

[47:56] here.

[47:58] There's nowhere you can go where you

[48:01] will not be.

[48:02] And if you're there,

[48:04] the guru is also there.

[48:07] So,

[48:09] why don't we see that? Why don't we

[48:11] experience that?

[48:14] You know why.

[48:17] So,

[48:18] now do something about it.

[48:27] The longing is what saves us.

[48:30] That's the That's how we feel as we're

[48:33] moving into our own being.

[48:36] We experience it as longing for

[48:38] something outside of us, but it's

[48:40] actually we're being we're being pulled

[48:43] inside.

[48:45] But we feel as if we're longing for

[48:47] something outside like a guru

[48:50] or a lover or a dog.

[48:54] Somebody to love us.

[48:57] And that's what we feel like when we're

[48:59] being pulled in.

[49:04] And you know, it's not so much that

[49:05] Maharaj loved us loves us.

[49:08] It was that

[49:11] we were

[49:13] it it we were safe to love to open up.

[49:18] There was no

[49:21] fear

[49:23] of anything. We were We were We were

[49:26] home

[49:27] and our hearts just uncurled.

[49:31] That's what we want.

[49:33] But we think, "Okay, if that happens,

[49:36] then that will happen." But it's not

[49:38] like that.

[49:39] That can happen anytime, anywhere.

[49:48] And when we chant, those names are the

[49:51] names of that place in us.

[49:58] And every time we

[50:01] chant one of those names, we're moving

[50:03] towards that place.

[50:04] Where it all is.

[50:10] Whatever form attracts you, whatever

[50:13] name attracts you, whatever chant

[50:15] attracts you, that's

[50:17] that's

[50:18] being you're being pulled to that.

[50:44] The guru business is really pretty

[50:45] nasty, you know.

[50:48] I've seen so many people

[50:51] destroyed by some

[50:54] You know.

[50:58] Manipulating them, taking their money,

[51:01] alienating them from their families.

[51:04] It's a nasty thing.

[51:08] And don't give yourself away.

[51:11] Don't give yourself away to anyone or

[51:13] anything.

[51:15] Guru's inside of you already.

[51:22] Don't You can't buy it by giving

[51:24] yourself away.

[51:26] And anybody who's willing to take you,

[51:30] you should run.

[51:41] And the prettier are prettier they are,

[51:44] the handsome they are, the faster you

[51:46] shouldn't run.

[52:08] We need to remember to look.

[52:12] We need to figure out where to look and

[52:14] how to look.

[52:16] And how to see.

[52:20] And when we do, we'll see everything.

[52:23] We'll know what we need to know.

[52:27] All these practices

[52:29] are purification of the mind.

[52:34] Asana practice pranayama purifies the

[52:37] nadis

[52:39] in the body. The prana flows through the

[52:41] nadis. Prana is life. Prana is not just

[52:43] energy. It's consciousness.

[52:47] It's awareness.

[53:15] Anybody?

[53:18] There's somebody in the back had their

[53:19] hand up for a while.

[53:28] Thank you so much

[53:30] for being here and for your time.

[53:32] >> Hold on one second. Kev, I don't think

[53:33] this is on.

[53:37] Barely on.

[53:39] I don't think I was speaking loud

[53:41] enough.

[53:42] It's okay. I'm deaf.

[53:43] >> [laughter]

[53:44] >> Thank you so much for being here and for

[53:45] your teachings.

[53:47] I was

[53:49] drawn to you years about ago

[53:52] about your teachings of how to

[53:55] deal with suffering and heartbreak.

[53:58] And you had

[53:59] spoke about attachments

[54:03] and expectations that we put out to the

[54:05] world and how that creates the suffering

[54:07] and the heartbreak inside of ours

[54:09] ourselves.

[54:12] So I digested that

[54:14] and I tried to work with that

[54:17] not to put on expectations and on people

[54:21] and situations.

[54:24] But I've been blessed to be a mother

[54:27] and having children, I found a lot of

[54:30] suffering and heartache in that.

[54:32] And I'm wondering what you could share

[54:34] with us

[54:36] about

[54:37] children and raising children but not

[54:39] attaching

[54:41] to the outcome or the suffering that can

[54:44] happen and the heartbreak that can

[54:45] happen from being a parent.

[54:55] My daughter's here, so I have to be

[54:56] careful.

[55:10] Well,

[55:12] I think the most important thing, of

[55:13] course,

[55:15] is that

[55:16] they

[55:19] somehow know that you love them

[55:21] regardless of anything they do.

[55:25] Is it working or not?

[55:30] Um

[55:37] Beings are born with their own

[55:38] individual karmas,

[55:42] uh

[55:46] they're not blank slates when they're

[55:47] born, and

[55:49] they come in with all kinds of stuff

[55:51] just like we do.

[55:55] So, the the most important thing

[55:57] is that they feel loved.

[56:01] As far as creating boundaries and

[56:07] teaching children about right and wrong

[56:09] and

[56:10] what leads to happiness and what leads

[56:12] to suffering,

[56:14] uh

[56:15] you'll have to ask Dr. Spock.

[56:21] Uh

[56:26] Yeah, now the light's on.

[56:27] Light wasn't on before.

[56:33] And there's no escape from suffering.

[56:39] Of course, you didn't think it would be

[56:40] like this.

[56:43] That's That's our problem.

[56:45] [clears throat]

[56:46] We keep doing things

[56:48] and not recognizing

[56:51] what's involved with the whole thing.

[56:54] The whole package.

[56:56] It's like

[56:57] like rock stars, you know? I mean,

[56:59] somebody once I guess I was being

[57:01] interviewed a Rolling Stone, and the guy

[57:04] said to me, "Come on,

[57:06] with all these rock stars getting holy,

[57:08] what's that all about?

[57:10] Isn't that just bullshit?" And I said,

[57:11] "No, it's not.

[57:13] These people are like the kings of the

[57:15] planet.

[57:17] Kings and queens, and anything they

[57:19] want, they can get 24 hours a day.

[57:22] They've been there, done that, and they

[57:24] know it doesn't work.

[57:26] But we

[57:29] we don't know that yet. We're still

[57:31] hoping that makes us happy.

[57:34] And that's not life.

[57:38] I mean

[57:40] happiness is good.

[57:45] But there's always

[57:47] an end to it.

[57:49] Here.

[57:50] In here, that's not the case. In here,

[57:53] there's no end to that.

[57:56] Real

[57:57] love, real joy.

[58:00] But that's not what we're talking about.

[58:01] We're talking about relationships. We're

[58:03] talking about people with their own

[58:05] agendas

[58:08] that are different from our agenda.

[58:11] What are you going to do?

[58:14] Just do the best you can.

[58:17] And when you have to say no, you have to

[58:19] say no.

[58:21] No matter what it does.

[58:23] It's not easy.

[58:33] My mother was really hard on me.

[58:36] And

[58:37] many, many, many, many years later,

[58:40] a psychic told me

[58:41] she was hard on you because she didn't

[58:43] want you to turn out like your father.

[58:47] So, she had a reason for being hard on

[58:49] me, which I didn't know when I was a

[58:51] kid. All I knew is that

[58:53] it wasn't a lot of fun.

[58:58] You know, we don't know our parents as

[59:00] people.

[59:02] We know them as our parents.

[59:05] Maybe if we live long enough and they

[59:06] live long, we get to know them a little

[59:08] differently.

[59:10] We don't know what they went through

[59:11] growing up. We don't know

[59:15] how many times they had their hearts

[59:16] broken.

[59:18] We don't know

[59:20] what they lost, what they wanted and

[59:22] didn't get.

[59:23] We don't anything about that.

[59:26] All we know is how it feels in the

[59:27] house.

[59:31] So, you try to make that feeling in the

[59:33] house

[59:35] as good as possible

[59:37] considering everything you've gone

[59:39] through

[59:40] and considering who they are.

[59:43] And just try to keep that atmosphere

[59:46] as open

[59:47] and as non-judgmental as possible. But,

[59:50] you still have to have say no at times

[59:53] and make boundaries for kids.

[59:58] I guess.

[1:00:01] I didn't like boundaries. You put up a

[1:00:03] boundary, I killed it.

[1:00:06] But, anyhow, it sounds good.

[1:00:10] I'm sure that was very helpful.

[1:00:45] Thank you. Can you Can you hear me okay?

[1:00:47] >> Yeah. I I can't hear I can hear myself

[1:00:50] also. It's okay. Yeah, good.

[1:00:53] Um

[1:00:54] >> [clears throat]

[1:00:55] >> Um thank you so much again for being

[1:00:56] here. It's very inspiring listening to

[1:00:59] you.

[1:01:00] Um

[1:01:01] I wonder sometimes

[1:01:05] studying

[1:01:06] yoga philosophy

[1:01:08] um

[1:01:10] What's that?

[1:01:11] Sorry.

[1:01:13] Well, being here, you know, studying

[1:01:15] yoga philosophy, sometimes

[1:01:17] you know, it's they talk about karma

[1:01:22] the yogis, accepting your karma,

[1:01:24] accepting the fact that and you said it

[1:01:26] yesterday, too, just

[1:01:28] don't be the writer of the script, just

[1:01:30] let things be the way they are supposed

[1:01:32] to be because you have to work through

[1:01:33] your karma.

[1:01:35] But accepting your karma,

[1:01:37] yet

[1:01:39] not allowing yourself to become the

[1:01:41] victim of circumstances and being like,

[1:01:44] "This is my karma." And then you just

[1:01:46] kind of let go

[1:01:48] and stop fighting or stop putting effort

[1:01:50] in.

[1:01:51] Like how do you find the balance?

[1:01:55] And how do you know what action to take?

[1:01:58] Not to override God's action

[1:02:01] in a way.

[1:02:04] >> [clears throat]

[1:02:07] >> Well,

[1:02:09] so

[1:02:10] what you said like being taken advantage

[1:02:12] of, is that was one of the things you

[1:02:13] said?

[1:02:15] Like when somebody

[1:02:17] you're in a situation and somebody's

[1:02:18] abusing you.

[1:02:20] You just accept that? Is that what

[1:02:21] you're saying?

[1:02:23] Why would you do that?

[1:02:25] You say, "This is my karma." Why isn't

[1:02:27] Why isn't your karma to punch the guy in

[1:02:28] the face?

[1:02:31] Why do you Why do you just That's See,

[1:02:33] that's

[1:02:35] You can't up-level things in your mind.

[1:02:38] You know, and and there's nobody

[1:02:40] Everything can change at any moment. No

[1:02:43] situation is solid.

[1:02:46] You can change it with your own actions,

[1:02:48] with your own inner

[1:02:50] understanding.

[1:02:54] So,

[1:02:55] you don't have to accept anything that's

[1:02:57] negative from the outside world in any

[1:02:59] form ever,

[1:03:00] unless you want to.

[1:03:03] You don't say, "This is my karma."

[1:03:05] You know, if you if you trip and fall

[1:03:07] and break your leg, yeah, okay, that's

[1:03:09] your karma. There's not much you can do

[1:03:11] about that.

[1:03:12] But in terms of relationships with

[1:03:14] people

[1:03:15] and situations that are fluid and can

[1:03:18] and

[1:03:20] based on uh

[1:03:24] two beings or more than two beings

[1:03:26] relating

[1:03:27] can always change.

[1:03:29] And there's no reason to accept any kind

[1:03:31] of negativity from anybody at any time.

[1:03:34] There's different ways to deal with that

[1:03:37] which are more or less effective.

[1:03:40] But certainly it can be dealt with and

[1:03:43] certainly it's not a

[1:03:45] it's not cruel fate.

[1:03:47] Karma is not fate.

[1:03:49] Fate means there's no change. This is

[1:03:52] it. This But karma is exactly the

[1:03:54] opposite.

[1:03:56] It can always change. You can always

[1:03:58] decide to do this or that or that or not

[1:04:02] do this or that or that.

[1:04:04] And

[1:04:05] everything you do

[1:04:07] changes this moment.

[1:04:10] So, I mean

[1:04:12] surrender is

[1:04:14] happens by grace.

[1:04:17] It's not something we do.

[1:04:19] So

[1:04:21] I have to talk about Ram Dass. Ram Dass

[1:04:23] was high-flying, golf playing, sports

[1:04:27] car driving,

[1:04:28] running around the world talking, giving

[1:04:30] lectures, and then he had a catastrophic

[1:04:32] stroke.

[1:04:33] He couldn't move, he couldn't talk,

[1:04:36] couldn't do anything for himself.

[1:04:40] But as the time went on

[1:04:42] so there's nothing he could do about

[1:04:44] that. The physical thing happened,

[1:04:46] right? Yes, this is karma.

[1:04:50] But

[1:04:51] how he lives with it

[1:04:55] is up to him.

[1:04:56] And he chose to

[1:04:59] aggressively, powerfully,

[1:05:01] and and vigilantly

[1:05:05] be present with it

[1:05:07] and not get caught in depression or

[1:05:09] anger

[1:05:11] or or you know, like the same thing can

[1:05:13] happen to two people and one person just

[1:05:17] is destroyed by it, another person

[1:05:19] blossoms.

[1:05:21] So,

[1:05:22] the karma is more interior.

[1:05:25] What's going to happen in the outside

[1:05:27] world is going to happen.

[1:05:29] What's not dictated is how we live with

[1:05:31] it.

[1:05:33] We're always free

[1:05:35] to

[1:05:38] to

[1:05:40] with great power

[1:05:42] face a situation

[1:05:45] and transform it within,

[1:05:47] even if it can't be changed outside.

[1:05:57] Sometimes when we try to change things

[1:05:58] outside, it just makes things worse.

[1:06:02] Like trying to change somebody,

[1:06:04] change the way they are.

[1:06:07] You can't.

[1:06:09] You can only let them be who they are

[1:06:12] and

[1:06:13] real love is letting people being who

[1:06:15] they are and that in that atmosphere

[1:06:17] somebody can actually change

[1:06:20] because they're allowed to let go.

[1:06:22] They're allowed to drop some of the

[1:06:24] negativity

[1:06:26] because you're not reacting. Because if

[1:06:28] we react, we hold them in that place,

[1:06:30] just like we're getting stuck in that

[1:06:32] place.

[1:06:34] So,

[1:06:44] giving up is not surrender.

[1:06:47] Surrender means motivating yourself to

[1:06:50] the ultimate degree

[1:06:53] to overcome any kind of inner and outer

[1:06:55] negativity.

[1:06:59] To fight,

[1:07:01] to be present, no matter what happens,

[1:07:05] and no no who's doing it.

[1:07:08] If something doesn't feel right,

[1:07:10] it doesn't feel right.

[1:07:12] We The main thing The The The one thing

[1:07:14] that we all have to learn

[1:07:17] in any kind of life, and especially in

[1:07:19] so-called spiritual life, is to trust

[1:07:21] our own self.

[1:07:25] And to hear what what's right for us.

[1:07:28] At least what we want.

[1:07:31] And then go for it.

[1:07:38] Taking into account different sets sets

[1:07:40] of circumstances.

[1:07:42] You You You say you want to go up to the

[1:07:45] to the mountains and be a sadhu and live

[1:07:47] in a cave.

[1:07:48] Yeah, right.

[1:07:50] With the rats and the snakes and the

[1:07:53] you know.

[1:07:57] And then leaving your family without any

[1:07:59] food.

[1:08:00] So, that's not very good.

[1:08:02] So, within

[1:08:04] the circumstances of our lives, there's

[1:08:05] a lot of room

[1:08:07] to do what we want to do.

[1:08:09] And to become who we want to become.

[1:08:21] You know, somebody once asked the Dalai

[1:08:23] Lama, "Your Holiness, are you happy?"

[1:08:27] And he said, "Well,

[1:08:30] I guess you could say I've had a hard

[1:08:32] life.

[1:08:33] I had to take over the reins of my

[1:08:35] country as a teenager.

[1:08:37] I had to watch as the Chinese invaded

[1:08:40] and actually killed millions of my

[1:08:42] people.

[1:08:43] I had to escape over the mountains. I'm

[1:08:45] a refugee in another country.

[1:08:48] But, I'm happy.

[1:08:53] Because, you know, our happiness can be

[1:08:55] there no matter what's going on in the

[1:08:57] outside world.

[1:08:59] And that's the most important thing to

[1:09:01] know.

[1:09:02] Just because everything is screwed up

[1:09:04] out there doesn't mean that we have to

[1:09:06] be screwed up in here.

[1:09:09] It's our job to unscrew ourselves.

[1:09:18] A group of ministers went to see the

[1:09:20] Dalai Lama once and

[1:09:22] they said, "Your Holiness, what's your

[1:09:23] idea of sin?"

[1:09:26] He thought about it for a minute and

[1:09:27] said,

[1:09:29] "It's kind of a Christian thing, isn't

[1:09:31] it?"

[1:09:34] There's no sin, original sin, in Eastern

[1:09:37] religions, Eastern philosophy.

[1:09:40] The word for sin is usually pop, which

[1:09:42] means what makes you burn.

[1:09:45] But it's not original evil.

[1:09:48] It's exactly the opposite.

[1:09:51] They Everyone has Everyone's soul is

[1:09:54] 100% pure.

[1:09:57] Everyone has Buddha nature within.

[1:10:00] There's no

[1:10:02] stain

[1:10:04] on our inner being.

[1:10:06] Never was, never will be.

[1:10:09] But that inner being is what's covered

[1:10:11] up with our stuff.

[1:10:14] So, how do we uncover that?

[1:10:17] In a good way.

[1:10:21] Well,

[1:10:22] that's what we're trying to do.

[1:10:53] No one? Someone?

[1:10:55] Somebody?

[1:10:58] No.

[1:10:59] Okay.

[1:11:01] Hi. Hi. Um, you just touched on

[1:11:05] surrender, but I'm wondering if you can

[1:11:07] talk a little more about the role of

[1:11:09] surrender on the spiritual path and

[1:11:13] how we do or don't do that and what we

[1:11:15] are surrendering to.

[1:11:18] >> [clears throat]

[1:11:20] >> Yes.

[1:11:23] Um.

[1:11:29] Surrender is is is liberation.

[1:11:33] It's freedom.

[1:11:36] It's the release

[1:11:38] and the the the uh

[1:11:41] the transcendent

[1:11:43] of the delusion

[1:11:45] of separate self.

[1:11:48] Thinking that we're separate

[1:11:50] from everything and everyone else.

[1:11:53] That's what happens when that is

[1:11:54] surrender.

[1:11:56] That ultimately happens only by grace.

[1:12:00] Surrender has nothing to do with obeying

[1:12:02] someone

[1:12:04] or believing something that you don't

[1:12:06] believe in

[1:12:07] or making yourself do something that you

[1:12:09] think somebody tells you you should do.

[1:12:12] Okay, I'll surrender to that knowing

[1:12:14] that it's not right or it feels weird.

[1:12:16] That's not surrender.

[1:12:19] Surrender is

[1:12:21] being with what is

[1:12:25] without

[1:12:27] coloring it or manipulating it or trying

[1:12:29] to make it fit or you know,

[1:12:32] being with what is.

[1:12:33] So,

[1:12:34] we see our stuff

[1:12:38] and we want to be free of that stuff.

[1:12:42] Free of everything that causes us pain.

[1:12:47] So,

[1:12:50] the more we uh

[1:12:52] see what's going on in us,

[1:12:55] the more we can let go of stuff, and

[1:12:57] that's

[1:12:59] on the road to finally

[1:13:02] seeing through this

[1:13:04] this belief that you're you and I'm me.

[1:13:08] Because if everybody in this room

[1:13:11] look is like a little bubble,

[1:13:13] and each bubble thinks it's it's

[1:13:15] separate from the other bubbles.

[1:13:18] But, we're all in this big bubble

[1:13:20] together.

[1:13:21] And

[1:13:22] the little bubbles are very tenuous and

[1:13:25] very,

[1:13:27] uh, they keep breaking.

[1:13:31] Um,

[1:13:35] Ram Dass had a had a a real core of

[1:13:38] stuff that he hadn't ever been able to

[1:13:40] deal with,

[1:13:42] and it was causing him a lot of pain.

[1:13:45] The stroke

[1:13:47] absolutely wiped it out.

[1:13:50] He

[1:13:53] he he didn't have one moment off,

[1:13:56] one moment vacation

[1:13:58] from pain,

[1:14:00] from the wheelchair,

[1:14:02] from having to accept help from people.

[1:14:05] He had to become really humble,

[1:14:08] really open,

[1:14:11] and he did.

[1:14:12] And he triumphed over that situation.

[1:14:18] Uh,

[1:14:19] because he fully accepted it. He wasn't

[1:14:21] trying to change it. He no longer wished

[1:14:24] it to be any other way.

[1:14:27] In fact, Sydney Ma had said to him that

[1:14:30] if he learned this particular prayer to

[1:14:32] Hanuman, he would walk again.

[1:14:36] But, he didn't really try.

[1:14:38] He was okay.

[1:14:40] He didn't want to get caught in trying

[1:14:44] to make it some other way.

[1:14:46] But, meanwhile, all of us, you know, we

[1:14:48] wake up in the morning and we wash our

[1:14:50] faces and put our makeup on and our

[1:14:52] clothes and we try to look as good as we

[1:14:54] can, so

[1:14:55] when I you know, when do we come out of

[1:14:58] our room, you know, looking like

[1:15:01] and not worrying about what other people

[1:15:02] think.

[1:15:04] It's very difficult

[1:15:06] to get to that place.

[1:15:08] Everybody wants to be loved. Everybody

[1:15:11] wants to be appreciated.

[1:15:14] And the real thing is that we can't

[1:15:15] appreciate ourselves.

[1:15:18] So

[1:15:29] Ramana Maharshi said that

[1:15:31] what a a devotee, a bhakta, feels

[1:15:35] on the way to liberation

[1:15:37] is what a gyani or a wisdom someone who

[1:15:41] intellectually

[1:15:43] follows path of wisdom

[1:15:45] is what they feel after liberation.

[1:15:49] So this

[1:15:50] the gyani feels the bhakta feels on the

[1:15:52] way to liberation, all the bliss and the

[1:15:54] happiness and the joy and all this

[1:15:56] thing, and then boom, merges. But the

[1:15:58] gyani

[1:16:01] >> [laughter]

[1:16:01] >> boom, after liberation has the same

[1:16:03] experiences.

[1:16:06] So

[1:16:07] we just have to deal with what we have

[1:16:09] to deal with, you know.

[1:16:11] But neurosis [clears throat] won't let

[1:16:13] us do that.

[1:16:14] It wants us to be more and be better

[1:16:17] yogis and hold our breath longer and

[1:16:20] hold our position longer and get our

[1:16:22] foot behind our head without breaking

[1:16:24] our our hip off, you know, I mean.

[1:16:28] We're just we we're always trying to

[1:16:30] make ourselves better.

[1:16:33] So

[1:16:34] surrender in this case would allowing

[1:16:37] ourselves to just be who we are

[1:16:39] and not

[1:16:41] fixing it up all the time.

[1:16:44] But it's very hard because we're brought

[1:16:46] up in a culture and our parents, the

[1:16:48] same.

[1:16:50] They are always doing that.

[1:16:53] So it's it's it's radical to even think

[1:16:57] about not doing that.

[1:16:59] And to actually find a way to

[1:17:04] to see all the ways that we do that is

[1:17:07] is pretty interesting.

[1:17:15] So one does not surrender asking the ego

[1:17:19] or mind

[1:17:21] to kill the ego is like asking the thief

[1:17:24] to be the policeman.

[1:17:26] There'll be a lot of investigation

[1:17:30] and no arrest will ever be made.

[1:17:33] So you little by little you plant the

[1:17:35] seeds

[1:17:36] that

[1:17:37] push out the weeds as time goes on.

[1:18:10] Just to try to become a good human being

[1:18:13] is really a big thing.

[1:18:16] I mean, the great saints

[1:18:20] they they are what human beings

[1:18:24] can become.

[1:18:26] They are who we are trying to become or

[1:18:29] who what we're trying to do.

[1:18:52] >> So about gurus, you know, read the books

[1:18:56] about about the gurus themselves, not

[1:18:59] not philosophy.

[1:19:01] Read what they did. Read about their

[1:19:02] lives.

[1:19:04] How they treated people, how they acted.

[1:19:09] See, you know, absorb kind of

[1:19:13] how they lived in this world.

[1:19:15] It it

[1:19:17] it does something to you.

[1:19:20] It changes something. It shows you

[1:19:22] what's possible, but in a very deep way,

[1:19:25] not in a

[1:19:26] mental way.

[1:19:28] Some of them were like completely crazy.

[1:19:31] One of them, one great saint, he used to

[1:19:35] he used to

[1:19:36] go into this little cage.

[1:19:40] And he lived in a cage for years.

[1:19:44] And he said,

[1:19:45] "The more I suffer, the better it is for

[1:19:47] you."

[1:19:50] And he did. And that was what he did.

[1:19:59] I'm not suggesting.

[1:20:06] But just to see how

[1:20:08] free these beings are and how

[1:20:10] non-judgmental they are and how

[1:20:13] how they navigate

[1:20:16] their lives. It's quite amazing.

[1:20:35] >> When I was in Rishikesh last,

[1:20:38] they gave me a a bunch of books. They

[1:20:40] always give me a bunch of books.

[1:20:43] Published by Divine Life Society. So,

[1:20:45] they gave me this little pamphlet.

[1:20:47] Thin little pamphlet was how I found how

[1:20:49] God came into my life by Swami

[1:20:51] Sivananda.

[1:20:53] And you know how God came into his life?

[1:20:55] Because he was a doctor and treating

[1:20:58] people

[1:20:59] and seeing all the suffering, he it was

[1:21:02] through that

[1:21:03] that that he found uh

[1:21:09] spiritual reality

[1:21:11] through helping people.

[1:21:14] That's how it his life changed around.

[1:21:20] Maharaj's teaching was very simple. Love

[1:21:22] everyone, feed everyone, remember God.

[1:21:58] Mhm.

[1:21:59] >> [clears throat]

[1:22:03] >> Uh Oh, thanks. Yeah. Uh

[1:22:06] I I heard that

[1:22:08] Maharaj he said that it's better to love

[1:22:11] everything than to try to figure it all

[1:22:12] out.

[1:22:14] Yeah. Um Everyone, he said.

[1:22:16] >> Oh, everyone. Yeah.

[1:22:19] I mean

[1:22:20] you don't have to love a light bulb

[1:22:21] necessarily.

[1:22:24] But people.

[1:22:26] Do you have a recipe for that?

[1:22:42] From going on repeating these names

[1:22:45] everything is accomplished.

[1:22:47] Now, he said that

[1:22:50] and I've heard that a billion times

[1:22:54] in the last

[1:22:57] long time.

[1:23:00] If I really believed it

[1:23:02] I mean, if I really believed it, what

[1:23:04] else would I be doing?

[1:23:07] But and to the extent that I believe it,

[1:23:09] to the percentage point that I believe

[1:23:12] it

[1:23:13] that's how much practice I do.

[1:23:16] No more, no less.

[1:23:19] But still, I know he said it.

[1:23:22] I know it must be true.

[1:23:25] And I waste so much time.

[1:23:28] It's extraordinary.

[1:23:32] So, that's the recipe.

[1:23:34] Just repeat the name.

[1:23:36] Whenever you remember

[1:23:38] whatever you're doing

[1:23:40] doesn't matter. You don't have to be

[1:23:42] sitting still. You don't have to be

[1:23:44] cross-legged.

[1:23:45] You don't have to take a bath first. You

[1:23:48] don't have to click it or click a mala.

[1:23:50] You don't have to count.

[1:23:52] Just in the mind. Whatever name you

[1:23:55] like.

[1:23:57] They're all the names

[1:23:59] of that being that lives within us.

[1:24:02] Of that love that lives within us.

[1:24:06] They're the names of what we're looking

[1:24:07] for every day in the outside world.

[1:24:10] Cuz it's all within us.

[1:24:40] >> I had a nervous breakdown in the temple

[1:24:42] once.

[1:24:44] The summer of '72.

[1:24:47] >> [clears throat and cough]

[1:24:51] >> I was so afraid of

[1:24:55] romantic relationships that

[1:24:57] I avoided everything and I was celibate

[1:25:00] the whole time I was in India.

[1:25:05] So

[1:25:07] Maharaji started teasing me about

[1:25:09] getting married.

[1:25:11] And the more he teased me

[1:25:14] the more I started to shake.

[1:25:17] And then one day

[1:25:18] uh one of the women said to me

[1:25:20] "Do you think if Maharaji if two people

[1:25:22] are supposed to be together, do you

[1:25:23] think Maharaji would put them together?"

[1:25:26] I said, "Yeah."

[1:25:28] Then she said, "Why don't you ask

[1:25:29] Maharaji to marry us?"

[1:25:35] Later that day I was sitting with

[1:25:36] Maharaji and

[1:25:38] he points

[1:25:40] like

[1:25:41] next to me. So I said

[1:25:43] and there was a guy sitting there.

[1:25:45] Sometimes I I would translate simple

[1:25:46] things for people.

[1:25:48] I said, "Him?" "Nei nei."

[1:25:51] There was another guy. "Him?" "Nei nei

[1:25:53] nei."

[1:25:54] And I turn and and it's her.

[1:25:57] And he looks at me and he says, "Do you

[1:25:59] love her?"

[1:26:01] And I said, "Oh, yes. I love her as a

[1:26:03] sister so much." He laughed.

[1:26:08] You know, Krishna Das is very cunning.

[1:26:14] But he kept on teasing me and

[1:26:18] and uh was driving me out of my mind,

[1:26:20] really.

[1:26:21] Really he really and he knew what he was

[1:26:23] doing.

[1:26:24] So, one day the the Shah family came for

[1:26:27] their yearly

[1:26:28] Guru Puja. They came to the temple with

[1:26:30] all this stuff and everything and all

[1:26:32] the Westerners rushed into the room

[1:26:35] to be where in the Puja and

[1:26:38] um

[1:26:40] Now, you see

[1:26:43] they brought a blanket for Maharaji.

[1:26:46] Maharaji always wore a blanket.

[1:26:49] Dada used to say he had two blankets. He

[1:26:52] had the outer blanket and an inner

[1:26:54] blanket that hid his true nature from us

[1:26:57] cuz we just couldn't it was too much.

[1:27:00] So,

[1:27:02] I wanted that blanket.

[1:27:05] Cuz what would happen if he would take

[1:27:06] the new blanket he'd take the old

[1:27:08] blanket off and give it to somebody and

[1:27:10] put on the new blanket.

[1:27:14] In my state of mind, that blanket was

[1:27:17] like

[1:27:19] God.

[1:27:21] I wanted it.

[1:27:23] So, I'm standing in the back

[1:27:26] and sure enough, they do the Puja and

[1:27:28] everything then

[1:27:29] they offer him the blanket. He takes off

[1:27:31] his blanket and he looks right at me and

[1:27:34] he throws it to the guy next to me.

[1:27:40] I heard a crack of thunder.

[1:27:45] And it was my mind and he immediately

[1:27:48] said

[1:27:49] What?

[1:27:50] Give him the Gita. Read the Gita. Go

[1:27:52] ahead, read the Gita. Go in the back and

[1:27:53] sit there and read the Gita.

[1:27:55] I was like, uh

[1:27:57] Okay, okay, I went back to this room and

[1:28:00] in the back.

[1:28:03] I'm sitting there and uh

[1:28:06] I'm reading

[1:28:08] Oh,

[1:28:09] I forgot to mention also one of the

[1:28:11] reasons that I was so

[1:28:14] fragile at that point was that

[1:28:18] a woman that I'd been

[1:28:20] in relationship with early on,

[1:28:23] actually my first relationship, had just

[1:28:25] killed herself.

[1:28:29] And then

[1:28:30] she came to see me at night.

[1:28:33] And she wasn't happy with me.

[1:28:35] "Why didn't you help me?

[1:28:38] Why didn't you do something for me?"

[1:28:39] right?

[1:28:41] So,

[1:28:42] as we're walking down the street in my

[1:28:44] dream, I was talking to her and she was

[1:28:47] chilling out and softening, her eyes

[1:28:49] were softening.

[1:28:51] And then, boom, I left her there.

[1:28:53] And I woke up.

[1:28:55] And I was like, "Whoa." So, I ran to the

[1:28:57] temple.

[1:29:00] And I dragged Dada in

[1:29:03] to translate.

[1:29:04] So, I'm telling Dada the whole story

[1:29:06] about this woman.

[1:29:08] And as I'm telling the story, Maharaj

[1:29:10] starts saying over and over

[1:29:12] in Hindi, he's saying, "Two days before.

[1:29:16] Two days before." Just repeating that as

[1:29:19] I'm telling Dada the story.

[1:29:21] Now, the minute I finished telling Dada

[1:29:22] the story, without any translating to

[1:29:25] Maharaj, he looks at me and he said,

[1:29:27] "Two days before she died, she thought

[1:29:29] of you.

[1:29:30] That's why this has come back to you

[1:29:32] like that."

[1:29:33] Then he bopped me on the head and said,

[1:29:34] "Don't worry. She won't bother you

[1:29:36] anymore."

[1:29:37] I said, "Baba, what about her? Will she

[1:29:39] have a good birth?"

[1:29:41] And he said, "Yes, she'll have a good

[1:29:43] birth."

[1:29:44] That's the only time I ever heard him

[1:29:47] Well, there's two times, three times

[1:29:48] maybe,

[1:29:49] actually talk about rebirth.

[1:29:52] He never talked about that stuff.

[1:29:55] So,

[1:30:04] anyway, so then, that's one of the

[1:30:06] reasons I was so fragile. So then now

[1:30:08] I'm sitting there in this room

[1:30:11] and I'm reading the Gita and I'm reading

[1:30:13] the part the soul is not born, it

[1:30:16] doesn't die, you can't cut it, you can't

[1:30:19] and uh

[1:30:21] etc. etc. And then the book

[1:30:24] falls from my hands

[1:30:26] and

[1:30:27] this black hole

[1:30:30] opens up in the floor in front of me.

[1:30:34] Like a slow motion whirlpool like this.

[1:30:38] And I'm being drawn down into it. And I

[1:30:41] haven't There's no resistance. So my I'm

[1:30:43] just going down into this hole.

[1:30:46] When all of a sudden somebody comes to

[1:30:48] the door and says, "Krishnadas." What?

[1:30:51] "Maharaj is calling."

[1:30:52] Okay.

[1:30:54] So then

[1:30:56] I made my way down the front of the

[1:30:57] temple.

[1:30:59] And by the time I got there

[1:31:01] I was weeping. I just fell in his lap.

[1:31:05] And he just sat there really quiet,

[1:31:07] which was also unusual.

[1:31:09] And he let me cry.

[1:31:14] Many years later that guy who called me

[1:31:17] he said, "Did I ever tell you what

[1:31:19] Maharaj really said that day?" I said,

[1:31:21] "No."

[1:31:22] He said, "Quick, go find Krishnadas

[1:31:24] before he kills himself."

[1:31:27] And he got there and just as I was going

[1:31:30] into this black hole.

[1:31:31] It was quite amazing.

[1:31:34] So then I am

[1:31:36] I'm I'm crying and I say, "Ah, what's

[1:31:39] what's wrong with me? I'm so selfish.

[1:31:41] All I do is think about myself." Maharaj

[1:31:42] goes, "Attachment."

[1:31:45] "It's all attachment."

[1:31:47] I said, "But I

[1:31:48] attachment."

[1:31:50] And then he said, "Don't worry. Don't

[1:31:51] worry. You'll be happy when you're

[1:31:53] married."

[1:31:56] And I said, "Baba, I want to marry you."

[1:31:59] He laughed.

[1:32:01] He said, "If you marry me,

[1:32:04] all you'll get is love."

[1:32:10] Cuz he knew what I wanted.

[1:32:14] He actually said, "You won't get laid."

[1:32:20] And then he patted me on the head and

[1:32:22] sent me away and then

[1:32:24] here we are.

[1:32:27] These things were happening around him a

[1:32:29] lot. Stuff would come up.

[1:32:31] And he would

[1:32:32] either directly or indirectly,

[1:32:34] situations would develop where stuff

[1:32:38] would happen with the person like all of

[1:32:40] a sudden

[1:32:41] somebody would burst out crying, you

[1:32:43] know, for no apparent reason.

[1:32:46] And it was usually some kind of

[1:32:49] purification, some kind of like

[1:32:51] explosion of stuff that was then

[1:32:54] washed away in his love.

[1:33:04] We can't hide from ourselves.

[1:33:09] I wish we could.

[1:33:11] But we can't.

[1:33:14] So it behooves us to pay some attention

[1:33:18] to our lives

[1:33:21] and try to get it working the way we'd

[1:33:23] like it to work.

[1:33:26] Whatever that means to you.

[1:33:29] Each one of us has a whole different

[1:33:30] thing going on.

[1:33:34] But nobody's going to do it for us.

[1:33:37] We have to do it ourselves.

[1:33:44] So it's 1:30 and now I've depressed you

[1:33:47] enough.

[1:33:53] So that's it, right?

[1:33:55] Okay.

[1:33:57] You win, STAN.

[1:33:58] >> [applause]

[1:34:07] >> SO, WE WANTED TO THANK KRISHNA DAS SO

[1:34:09] much for the words of wisdom and

[1:34:11] actually taking us to another sphere,

[1:34:13] right? Almost to be with Maharaj.

[1:34:16] So, let's give him a big hand.

[1:34:19] >> [applause]

[1:34:26] [applause]

[1:34:27] >> And we're very much looking forward for

[1:34:29] tonight. Tonight we'll have the last

[1:34:32] concert for this time with Krishna Das,

[1:34:34] Nina Rao, and Arjun.

[1:34:37] And until next year, so already to start

[1:34:41] planning the next time, right?

[1:34:43] Hopefully.

[1:34:45] >> [laughter]

[1:34:47] [gasps]

[1:34:47] >> And we'll conclude with mantras.

[1:35:16] Asatoma Sadgamaya,

[1:35:19] Tamasoma

[1:35:21] Jyotir Gamaya, Mrityorma

[1:35:25] Amritam Gamaya. Om Purnamadah Purnamidam

[1:35:31] Purnat

[1:35:33] Purnam Udachyate,

[1:35:35] Purnasya Purnamadaya,

[1:35:39] Purnam Evavashishyate.

[1:35:43] Om Shanti Shanti

[1:35:47] Shanti.

[1:35:49] Om Peace Peace peace.

[1:35:54] Oh, adorable Lord of mercy and love, let

[1:35:56] us abide in thee forever and ever. Om

[1:36:00] Guru Sivananda Maharaj ki jai. Om Swami

[1:36:04] Vishnu Devananda Maharaj ki jai.

[1:36:08] Om Namah Shivaya.

[1:36:11] Let's give another big hand to Krishna

[1:36:13] Das. [applause]

Krishna Das
AuthorKrishna Das

American kirtan singer, devotee of Neem Karoli Baba, often called "Yoga's rock star." His chanting of the Name has filled rooms, stadiums, and concert halls for over forty years. A…

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Guru-disciplePresenceGraceSpiritual-initiationMaharaj-ji

Got Questions?

Frequently Asked Questions

According to Krishna Das, recognition of a real teacher often comes as direct inner knowing rather than intellectual conviction. When he walked into Ram Dass's room, he knew that 'whatever it was I was looking for was real' before he could explain why. This inner recognition transcends concepts and books—it's a felt sense of authenticity that arises in the presence of someone who has integrated spiritual realization.
Guru yoga uses the guru's presence and direct transmission to awaken the student's latent capacities. Krishna Das describes Muktananda pushing his eyes upward and striking his crown—apparently physical actions that opened his subtle energy channels. Days later, when reading about a similar transmission in a sacred text, those opened channels activated spontaneously, producing a direct experience of samadhi.
Yes, according to Krishna Das's experience. The presence he felt when entering Ram Dass's room—which represented his guru Maharaj-ji's realization—has never changed, even decades after Maharaj-ji left his physical body. He describes it as 'always here when I remember to look,' suggesting the relationship is not bound by physical proximity or time.
These rejections are teachings. When Maharaj-ji threw away the apples, he wasn't being rude—he was demonstrating that 'the prasad comes from God and it goes to God,' and that personal attachment to being received is an illusion. By activating the student's longing and then dissolving it paradoxically, the guru uses the ego's own desires as a vehicle for liberation.
Krishna Das acknowledges that his attachment to Maharaj-ji's physical form 'caused me a lot of suffering later,' but he also sees it as 'necessary.' The attachment itself becomes a teaching—the hook that catches the student's heart. Rather than rejecting the attachment, the student learns to recognize the presence it points toward, which transcends the form.
Krishna Das emphasizes that acceptance doesn't mean suppressing emotions. Instead, it means accepting your feelings fully while recognizing that 'what's dictated is what happens. What's not dictated is how we live with it.' You can't always control external events, but you can work with your mind's relationship to them.
Krishna Das notes that Maharaj-ji taught him 'if you want it, don't take it' through the apples incident, and adds: 'I'm working on that. It's only been 55 years or so.' This suggests that a single transmission can unfold across a lifetime as the student's understanding deepens through practice and grace.

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